Download Speaking in God's Name: Islamic Law, Authority and Women, by Khaled Abou El Fadl
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Speaking in God's Name: Islamic Law, Authority and Women, by Khaled Abou El Fadl
Download Speaking in God's Name: Islamic Law, Authority and Women, by Khaled Abou El Fadl
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About the Author
Khaled Abou E1-Fadl studied Islamic Law in Egypt and Kuwait, and has from Pennsylvania, Yale and Princeton. Currently Professor of Law at UCLA, he has served on a variety of committees for Human Rights, and has published several books and numerous articles.
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Product details
Paperback: 384 pages
Publisher: Oneworld Publications; 48952nd edition (August 27, 2001)
Language: English
ISBN-10: 1851682627
ISBN-13: 978-1851682621
Product Dimensions:
5.9 x 0.7 x 8.9 inches
Shipping Weight: 1.4 pounds (View shipping rates and policies)
Average Customer Review:
4.1 out of 5 stars
11 customer reviews
Amazon Best Sellers Rank:
#467,078 in Books (See Top 100 in Books)
I won't carry on in detail the horrid events I suffered at the hands of a Muslim leader—you can check out my memoir—but I'll say this: finding Dr. Abou El Fadl's books, and this one specifically, gave me hope for the first time since I converted in 2009. His common sense, no nonsense, honest, practical approach to deconstructing the mindless dogmas that rule our lives as Muslims today is truly unique and so, so very needed. Had I not come across his work, I'd have left the faith, believing the crap I was taught by the Salafi and Wahabi community I was part of for so long. God Bless Dr. Abou El Fadl!
This is a phenomenal book that presents the intersection of knowledge from three dimensions that rarely come together when addressing Islam. Khaled Abu el Fadel masterpiece, Speaking in the Name of God, builds on his deep knowledge of traditional Islamic jurisprudence, western thought on divergent topics such as philosophy, anthropology and linguistics and finally scientific research methods.In this book Abu el Fadel sets about discussing basic fundamentals about the basic text of the Quran, he argues persuasively that the actual text of the Quran is authoritative whereas its interpretations are not necessarily so. Abu el Fadel proceeds to cover the concept of "agency" and the responsibilities that must be assumed by anyone who claims to interpret Islam and produce responsa or "fetwa". A tour de force of traditional Islamic Jurisprudence is presented setting the rules of how a fetwa can be reached, rules of evidence, weighing of multiple or contradictory indications, method of reasoning and ultimately presentation of results or fetwa.Sharia Law as presented by Abu el Fadel is a far more nuanced and complex legal code than how it is commonly interpreted today in both the West and the Muslim World. A number of examples of Law from Saudi Arabia are presented in particular in relation to the restrictions imposed on women. Abu el Fadel presents the official Saudi Islamic rulings and sets about dissecting them in great detail and examining them under the microscope of traditional Islamic jurisprudence with its restrain and tremendous care not to usurp the intent of God and force one's own will on Islam.Abu el Fadel goes to the root of some of the "Hadith", Prophet Mohammad sayings, that have been used over the years to limit the role of women in Islam. Abu el Fadel presents through very detailed analysis of history and Islamic Jurisprudence different versions of a specific Hadith that mandates duty of obedience on women towards their husbands very strong evidence that this commonly accepted Hadith is indeed fake. Abu el Fadel also presents the motives that could lay behind the number of fake Hadith's specially in relation to the split between Sunni and Shiite Islam. Consistent with his basic thesis Abu el Fadel presentations and conclusions are reached through very rigorous examination of all evidence, weighing of the evidence, balancing of the various factors in accordance with the established rules of Islamic Jurisprudence.Khaled Abu el Fadel's modesty and "scientific humility" comes across in his restrain in drawing conclusions and in his constant attempts at presenting counter arguments to his own conclusions, and in his tentative approach towards building up his own conclusions. Abu el Fadel displays a tremendous example of what non authoritarian behavior is all about through his care not to fall into the common trap that is literally the standard approach to Islam today.One day, perhaps centuries from now, this work may prove instrumental in recapturing the essence of Islam.
This book is a must-read for anyone interested in Islamic law, women in Islamic law, or Islamic dynamics of authority. Abou El Fadl presents an amazing depth of knowledge; his references will provide helpful further reading to those so inclined. It is refreshing to hear the perspective of someone who has a first-class Western education, as well as a strong traditional education in Islamic law, hadith studies, and other Islamic "sciences." His perspective is rare, and highly enlightening. This book really opened my eyes to the complexities of the Islamic tradition, and I welcomed its intellectual rigor after reading so much pseudo-scholarship. In short, this book sheds light on this little-understood, often-vilified, complex tradition. Enlightening!
Good but very abstract
Dr. Abou El Fadl's excellent book on Islam. The Great Theft and The Search For Beauty In Islam are among his great works.
This work demonstrates an immense amount of erudition in both Western and Islamic traditions, and perhaps, this quality is what makes this work so engrossing. One can spend hours working through the footnotes alone. On that note, one should mentioned that K. A. El Fadel genuinely tries to present each perspective on a topic. He doesn't decieve his Western audiences by concealing the ugliness of much that exists in Islamic tradition and he doesn't shy away from criticizing many of the sacred cows of his fellow Muslims. In many ways, I found reading this book to be much like peering into the modern condition of religious authority in Islam. El Fadl doesn't paint a pretty picture, but he does demonstrate that there is hope, and the juristic tradition, as moribund as it may at time seems, shall likely continue into the future though in a radically transformed way than its previous incarnation.Some criticisms of the book are his awkward attempts to merge insights from Western philosophy with Muslim tradition. Thinkers such as Muhammad Iqbal proved long ago that this can be done with grace and skill, but El Fadl does so awkwardly at times. It seems that these elements remain unmixed like oil and water despite various attempts. Also, I wish he would have desisted from always using the Wahhabi CRLO as his main polemical opponent. There are so many other fatwa bodies, international ones at that, that I found this decision to be rather odd. Moreover, I would have liked to have seen a deeper examination of the historical contingencies surrounding these fatwas to be explored. Nonetheless, it's without a doubt a must read for anyone interested in American Muslim scholars.
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